Shifting Values

The psychical structure known as the superego, within a Freudian context, represented the inculcation of values from society, that served to moderate the inappropriate impulses that originated in the Id. The ego is the mediating factor, between an individual’s impulses and the constraints learned from societal norms.

Freud lived in Austria during the first half of the 19th century when the norms of society were based upon a stringent level of morality and etiquette. So, the concept of the superego was dependent upon a set of moral norms that would serve to rebuff the unruly impulses an raw emotions of the Id. In other words, the strength of the superego was context-dependent upon the moral vigor of society.

However, the established norms of one society, and time period give way to the diminished values of another society and time period. Therefore, the influence of norms of the superego are dependent upon the shifting sands of the moral values of society.

If there is no stable set of norms in society, then the superego has nothing constancy to counteract the feelings, desires, and impulses of the Id. The more society devolves, the more the Id has influence over a person, if the cultural norms are accepted.

So, it is clear that the superego must be nourished by means other than going along with the zeitgeist, if indeed the current milieu of culture has gone astray. These are challenging times, whereof the lines are being drawn between those who seek righteousness, and those who abandon caution to the wind. Yet, true freedom is when we don’t let our Id rule our ego.

Therefore, we need something more substantial to nourish the superego of the psyche. In consideration of the superego’s strength, it can also be dependent on the values of one’s parents and community. Realistically speaking, it is our own personal obligation to boost the strength of the superego.

If as individuals, an appropriate value system can be developed, based upon moral philosophy, ethics, or religious principles, this will be the decisive factor in the battle for maintaining one’s moral character in the face of the onslaught of pseudo-values being proffered in the wake of the zeitgeist.

We are not meant to be subservient to the Id, representative of base desires and impulses that must be transformed into appropriate channels of expression. Rather, G-d has given mankind a conscience, that permits us to decide upon what is to be rejected, and what is to accepted, in regard to our inner being (Isaiah 7:15). Thus, the conscience is linked to the concept of the superego.

Our free will combines with the conscience, and the superego, creating a powerhouse, with the ability to choose right from wrong. This is the domain of the ego (as a psychical structure), to mediate between the inner conflicts within the psyche, and make decisions in accordance with reality.

We are not to be reduced to deterministic beings; rather, we have been given a soul, with the inunction to choose between good and evil. As is written, “see I have set before thee this day, life and good, and death and evil” (Deuteronomy 30:15).

The problem is that within the framework of the current cultural shift, that began decades, if not centuries ago, the demarcation between good and evil is being blurred. “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter” (Isaiah 5:20).

Soul Renewal

For anyone who has an ideal set of values, and hopefully that includes you, dear reader, there may still be a disconnect between the intellect and the heart (hopefully, that does not include you). Yet, if so, that disconnect could lead to a disparity between a person’s sense of the ideal, and what is the actuality in his of her life. One way to make a conscious change for self-improvement has to do with the arena of tikkun hanefesh (renewal of the soul). The initial effort of renewal depends upon the careful observation of thought, speech and behavior over time, in order to review, discern, and make any necessary changes. On a more comprehensive scale, we can transcend our own negativity, failures, and broken dreams, by focusing on inner change.

Moreover, based upon our realization that we are not fully independent beings, that we have a connection to the divine; we may seek a connection to G-d, because that connection is inherent in the makeup of our being. For, we are created imatatio dei, in the image of G-d. In order to live up to His image, we need to find ways to express our imitation of Him. Within Judeo-Christian belief, this is done by adhering to the divine guidance given through scripture. Thus, we may transition from being subject to our fallen nature, by striving for righteousness in our lives, based on the expectations of G-d.

“Saith the L-RD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people.”

– Jeremiah 31:33, JPS 1917 Tanach

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